Indice:

Introduction - Annemie Halsema and Fernanda Henriques

Part I: Ricœur, Women and Gender

Chapter 1. Ricœur, Women, and the Journey to Recognition - Morny Joy
Chapter 2. Speak to Silence and Identify Absence on Campus: Sister Prudence and Paul Ricœur on the Negated Woman Question - Alison Scott-Baumann
Chapter 3. The Metaphor of Gender: Recognition and Dignity - Carlos A. Garduño Comparán
Chapter 4. Transnational Feminist Solidarities and Cosmopolitanism: in Search of a NewConcept of the Universal - Damien Tissot

Part II: Ricœur in Dialogue

Chapter 5. “The Accountable Ipse.” The Ethical Self in Ricœur’s Hermeneutics and Butler’s Poststructuralism - Annemie Halsema Chapter 6. Paul Ricœur and Judith Butler on the Reference and the Renewal of Discourses - Marjolaine Deschênes
Chapter 7. Reshaping Justice: Between Nancy Fraser’s Feminist Philosophy and PaulRicœur’s Philosophical Anthropology - Gonçalo Marcelo
Chapter 8. Inspiring New Feminist Perspectives: Reading Paul Ricœur with Simone de Beauvoir - Annlaug Bjørsnøs
Chapter 9. Hermeneutics of A Subtlety : Paul Ricœur, Kara Walker, and Intersectional Hermeneutics - Scott Davidson and Maria del Guadalupe Davidson Part III: Ricœur and Feminist Theology
Chapter 10. Ricœur in Dialogue with Feminist Philosophy of Religion. HermeneuticHospitality in Contemporary Practice - Pamela Sue Anderson
Chapter 11. Paul Ricœur, Mary Daly, Attestation and the Discovery of Feminine Religious Symbols - Stephanie N. Arel
Chapter 12. The Contribution of Ricœur’s Hermeneutics to a Feminist Perspective on Postcolonial Theology - Fernanda Henriques and Teresa Martinho Toldy

In Feminist Explorations of Paul Ricoeur’s Philosophy, Fernanda Henriques and Annemie Halsema collect twelve essays that explore a neglected yet prevalent topic in the philosophy of Paul Ricoeur: The Feminine. From the standpoint of the conflict of interpretations, there would seem to be two contrasting ways to approach this theme. On the one hand, the concept of the feminine--considered from a historical-philosophical perspective--can be integrated into the hermeneutic space of dialogue in a non problematic way, as just another conversational partner. On the other hand, confrontation with this largely unexplored topic might be made a hermeneutic problem in its own right, in a conscious effort of mediated dialogical integration. This volume takes the latter approach.

The book is organized into three parts, each of which conveys this mutually illuminating, non-self-sufficient clash of perspectives.

Extraído da recensão de Ana Falcato publicada em

Hypatia: A Journal of Feminist Philosophy, 2017.